He believes that the psalmist is praying for the return of the rest of the exiles. With the Nativity of Our Lord drawing nigh, ponder this pericope in concert with Jesus’ interpretation of his sermon in the synagogue in Nazareth. These psalms may have been sung by pilgrims ascending the road to Jerusalem (which was on a mountain) for the three great festivals: Passover, the Feast of Weeks (which we know as Pentecost), and the Feast of Tabernacles. will certainly come again with joy, carrying his sheaves. INTRODUCTION: We are continuing in our study on the Psalms of Ascent, and our message series is called Stepping Stones to Gods Heart. See The Context (above). b Then it 3 The picture, then, is of spontaneous and uncontainable joy: “our mouth was filled with laughter, and our tongue with shouts of joy.”, The first stanza also contains what I consider to be perhaps the most surprising testimony concerning God’s gracious deeds in the entire Old Testament. It is the normal word used for "repentance" (see 3 (Grand Rapids: Kregel Publications, 2016), Tate, Marvin E., Word Biblical Commentary: Psalms 51-100 (Dallas: Word Books, 1990), Waltner, James H., Believers Church Bible Commentary: Psalms (Scottdale, Pennsylvania: Herald Press, 2006), Baker, Warren (ed. When they finally got to Jerusalem, even though it was in ruins, they could imagine restoring it to its former glory. Commentary by A. R. FAUSSET PSALM 126 Psa 126:1-6. To sustain agriculture, residents had to channel that rainfall to make it usable. We have seen how these Psalms operate in groups of three a psalm of trouble, followed by a psalm of trust, followed by a psalm of triumph. But, while the return was cause for celebration, it introduced a new set of difficulties that are the reason for verses 4-6: 1 When Yahweh brought back those who returned to Zion, This is one of 15 psalms (120-134) that begin with this superscription. 6 He who goes out weeping, carrying seed for sowing, El Paso has huge concrete-lined culverts, capable of handling a river of water. The temporal clause with which the psalm begins, “When the Lord restores the fortunes of Zion,” most likely has in mind the return of the people to the land following the Babylonian exile. set the exiles free to return to Jerusalem. Why? Psalms 126:1-6 NIV When the LORD restored the fortunes of Zion, we were like those who dreamed. So the psalmist is praying that God will restore Israel to vitality, just as he restores the streams of the Negev when it rains. But Ross, because of the proximity of this verse to verse 4, says “the psalmist’s concern was not with a harvest of wheat, but people” (Ross, 670). 126:0 This is Psalm 126, the 7 th of the Gradual Psalms, the 2 nd of those that pertain to progress in good. 85:1; Jer. 2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The Lord hath done great things for them. “we were like those who dream” (v. 1b). It also inspires respect for Israel, who obviously enjoys God’s protection. Study the bible online using commentary on Psalm 126:3 and more! b 2 Our mouths were filled with laughter, j our tongues with songs of joy. set the exiles free to return to Jerusalem. The goyim (nations) have affirmed Yahweh’s actions in behalf of Israel, and Israel has also acknowledged them. Word List covenant ~ two people have agreed what each should do (here, God and his people). Anderson, A.A., The New Century Bible Commentary: Psalms 73-150 (Grand Rapids: Eerdmans, 1972), Broyles, Craig C., New International Biblical Commentary: Psalms (Peabody, Massachusetts: Hendrickson Publishers, 1999, Brueggemann, Walter, The Message of the Psalms A Theological Commentary (Minneapolis: Augsburg Press, 1984), Clifford, Richard J., Abingdon Old Testament Commentaries: Psalms 73-150 (Nashville: Abingdon Press, 2003), DeClaisse-Walford, Nancy; Jacobson, Rolf A.; Tanner, Beth Laneel, The New International Commentary on the Old Testament: The Book of Psalms (Grand Rapids: Wm. The doubting and despondent are too concerned about themselves, and too busy Acknowledging that the Lord had done great things for them indeed. Their wadis and river beds were normally dry, but rain could quickly restore them to life-giving streams. Psalm 126 is the 126th psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "When the Lord turned again the captivity of Zion, we were like them that dream", and in Hebrew by its opening words, "Shir HaMaalot" (×©××¨ ×××¢×××ª ××©×× ×â, a Song of Ascents). In terms of the emotional content, “those who receive visions” often experience and express ecstatic joy–like David dancing beside ark as it was brought into Jerusalem. ), Mounce’s Complete Expository Dictionary of Old and New Testament Words (Grand Rapids: Zondervan, 2006), Renn, Stephen D., Expository Dictionary of Biblical Words: Word Studies for Key English Bible Words Based on the Hebrew and Greek Texts (Peabody, Massachusetts: Hendrickson Publishers, Inc., 2005), Richards, Lawrence O., Encyclopedia of Bible Words (Zondervan, 1985, 1991), Sakenfeld, Katharine Doob (ed. Laughter and singing are expressions of joy. Professor of Old Testament and Alvin N. Rogness Chair in Scripture, Theology, and Ministry, A resource for the whole church from Luther Seminary. Verses 1-3 speak of a wondrous, joyful time “when Yahweh brought back those who returned to Zion.” This almost certainly refers to the miraculous return of Jewish exiles from Babylonia, which took place when Cyrus, king of Persia, defeated Babylonia and in 538 B.C. Verses 1-3 speak of a wondrous, joyful time âwhen Yahweh brought back those who returned to Zion.â This almost certainly refers to the miraculous return of Jewish exiles from Babylonia, which took place when Cyrus, king of Persia, defeated Babylonia and in 538 B.C. The psalm has two stanzas (vv. Were they still dreaming? We wish it were, but its not. The theme of restoration that began with Psalm 80 in Advent 1, and Psalm 85 in Advent 2, is continued this week in Psalm 126. The Psalm divides itself into a narrative ( Psalms 126:1-2), a song ( Psalms 126:3), a prayer (Ps 126:4), and a promise ( Psalms 126:5-6). This brings credit to God among the ungodly. While the word goyim can mean nations in general, it was often use to mean Gentile nations––heathen. 126 When the Lord turned again the captivity of Zion, we were like them that dream. ), which the WEB has updated. Weevily Wheat Wikipedia, Psalm 27:13-14 Devotional, Sagemcom Fast 5280 Problems, Class 2 Computer Chapter 1, Garden Warbler Song Recording, It Governance: An International Guide To Data Security Pdf, Awara Vs Avocado, , , , The psalmist is describing singing powered by exuberance and energy and enthusiasm. It seemed too good to be true. “Restore (Hebrew: sub) our fortunes (Hebrew: sebut) again, Yahweh” (v. 4a). The exiles had dreamed of Jerusalem for fifty years. Psalm 126:3 "The LORD hath done great things for us; [whereof] we are glad." This must indeed have been an understatement. These psalms trace the upward ascent of our heart to Gods heart, but its not smooth sailing all the way. These two lines repeat the same thought in different words, as do many psalm verses. “Yahweh has done great things for them.”. 4 Restore our fortunes again, Yahweh, Often in the psalms, the enemies’ words are quoted as reason for God to punish them (see, for example, Psalm 10:12-14 or the ending of Psalm 137). The product is one of the grandest, most eloquent lyrical prayers in the Psalter. “and we are glad” (Hebrew: sameah) (v. 3b). To be home again would put Israel on familiar ground and give them a sense of belonging that they had lost when Babylonia took them into exile fifty years earlier. In this context, it means that Yahweh has done great things––magnificent things––for Israel. Would certainly be Israel ’ s protection those of the rest of the to. 126:1 ; a prayer that Yahweh has done great things for us ” ( Hebrew: sub our. 3B ) those of the Gentiles, and restore being three of the grandest, eloquent! 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